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An Unexpected Hour

28/11/2025

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A Reflection on the Gospel for Sunday, November 30th, 2025:
The First Sunday of Advent


Matthew
24:37-44

Jesus spoke to his disciples: “As the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left.
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“Keep awake, therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

Pause. Pray. Reflect.

At first glance, our Gospel passage for this first Sunday of Advent can be a little puzzling. Who is being “taken”? What is happening? It almost sounds like a sci-fi movie. 

On further reading and meditation, it seems like Jesus is warning us about dwelling too much on the temporal. It is easy to get fixated on to-do lists and calendar invites, especially as we near the Christmas holidays. I have struggled with time management over the last few months, being a full-time student and juggling a part-time job. But this week’s Gospel makes me reflect: “Am I ready to meet my Maker?” Or do I have countless excuses about all the things I need to finish and all the assignments I need to hand in? 

This Advent, Jesus wants to be the centre of our universe - not in a pompous way, but with the awareness that He loves us beyond our understanding and wants to spend eternity with us. Hence, we need to “keep awake.” How can we do that, you ask? We can be ready by living a sacramental life. This Advent, we can stay close to the Sacraments. Can we try and go for a few daily Masses over the next few weeks? Would it be possible to go for at least one Confession during Advent? By doing so, we can stay close to the tangible signs of grace that our Lord and Saviour has left for us by means of His Bride, the Church.

Further, let us not underestimate the power of prayer in helping us on our spiritual journey as we start Advent. Let us choose to pray before every event in our lives, big or small. Let us constantly converse with the Son of Man and tell him about the people in our lives. In other words, let us prioritise praying for others this Advent. Let us also make an effort to pray with others during this liturgical season - be it in our parishes, in our homes, or virtually. 

None of us know when we are going to meet Jesus, so let us cultivate a relationship with Him so that when He does come, we will not be taken by surprise. Much like you need to get to know someone before you marry them, let us not forget that Jesus is our Eternal Bridegroom and knowing Him will aid us in better understanding ourselves, the situations we are in, and the people in our lives. Unexpected though it may be, let us prepare for the hour when we will meet our Maker and our Bridegroom. This Advent, let us stay close to the Lord and the communities he has placed us in.

Lord Jesus, you are the Lord of my life. My schedule, my plans and my time are yours. Help me to use it so that I can get to know you better. Be with me as I journey through this Advent season. I love you, Lord. Amen.




Rebecca D'Mello

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Putting on Christ

27/11/2025

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A Reflection on the Second Reading for November 30, 2025:
The First Sunday of Advent 
​


Romans 
13.11-14


Brothers and sisters, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy.


Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Pause. Pray. Reflect.

“Salvation is nearer to us now than when we became believers.” Do we believe this? For me, it can sometimes feel like all I do in my faith life is backslide. When I remember the passion of my youth, of when I first came to know the Lord, I can’t help but think that I must have been closer to salvation then than I am now. I remember those days of wanting to spend all my time in the church, of wanting nothing more than to be in God’s presence. Every moment with God was so full of mystery and intensity and fervour. 

Prayer now is still a wonderful experience, but it is a much quieter one for me. My relationship with Christ no longer has many words, and is lived out much more often in relationship and in service to those around me. The temptation is to believe that because this is less intense, less transcendent, it is therefore somehow less real. 

Looking with eyes of faith, I see that Saint Paul’s words here are true for me. They are true for all of us, as every moment inevitably brings each of us closer to the moment when we will meet God face to face. But they are also reflected in my life of faith. Christ continually draws closer to me, and draws me closer to Him in all those I meet. We “put on the Lord Jesus Christ” as we come to know Him and to follow Him. It seems logical that as He comes closer, our words fall away, the distance between me and Him is diminished, and our relationship becomes part of the fabric of every moment, not just those of high intensity and prayer. 

As we enter into this season of Advent, we are invited again to draw closer to Christ. To dress ourselves in Him and to enter into the time of silent waiting as we watch for the day when we will be completely one with Him. 




Sr. Gemma MacLeod​ (originally published on November 24, 2022)
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Movement

26/11/2025

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A Reflection on the Psalm for November 30, 2025:
First Sunday of Advent


Psalm 122

R. Let us go rejoicing to the house of the Lord.

I was glad when they said to me, “Let us go to the house of the Lord!” Our feet are standing within your gates, O Jerusalem. R.

To it the tribes go up, the tribes of the Lord, as it was decreed for Israel, to give thanks to the name of the Lord. For there the thrones for judgment were set up, the thrones of the house of David. R.

Pray for the peace of Jerusalem: “May they prosper who love you. Peace be within your walls, and security within your towers.” R.

For the sake of my relatives and friends I will say, “Peace be within you.” For the sake of the house of the Lord our God, I will seek your good. R.

Pause. Pray. Reflect.

This is a Song of Ascents, with motion baked into its modus operandi

Moving onward, moving up
Come Further Up, Come Further In

An invitation at the beginning of Advent
   — the word itself, teased apart, speaks motion 
            ad vent:  towards He comes

He is coming toward. Me.

I couldn’t climb up the cliff face to reach Him
So He came down

In the Son’s song of descent, is a lyric calling me to come nearer
Make preparations
Clear the path
Shovel, pick and axe at hand 
  —  prayer, fasting, and alms

Each of them hinted at and to be heard in this psalm of David’s pilgrimage: 

Prayer
Songs of rejoicing
Statements of thanksgiving
Pleas of intercession
A journey to plant our feet in His presence

Fasting
Practice of surrender
Lesson in reliance on grace alone
Willful release
A coming before the throne, ready to give up

Alms
Ability to see brokenness beyond our own
Desire to build wholeness in its place
Love acted out
A seeking to participate in someone else’s good


Father, I’m finding it hard to hold my horses, to find the words 
  to capture and corral the thankfulness I hold for Your alms, prayers and fasting
   — for all You have done to seek to participate in my good,
      — for the songs You have sung over me
         — and most of all, for the willful release of Your Son 

Help me to weave these same carriers of His Way into these next few weeks
As I hold the tools, Holy Spirit breath over these efforts of mine
Giving them motion and movement

In Jesus name, amen.





​Noreen Smith
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Down by the Riverside

25/11/2025

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A Reflection on the First Reading for November 30, 2025:
First Sunday of Advent


Isaiah 2.1-5

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem. 

​In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it.

Many peoples shall come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.”

For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

O house of Jacob, come, let us walk in the light of the Lord!

Pause. Pray. Reflect.

When I read Isaiah’s book, I feel Advent pressing into the Ordinary. His words, when they are collected and seen from a distance, show a vein — a stream of gold running through the rough rock. These glimpses of a Messiah coming. Images of meekness and suffering, of majesty and splendour. The Virgin shall bear a child. Unto us a Son is given. The Prince of Peace. A Light in the darkness. A Stone that makes people stumble. A Lamb to the slaughter. Root of Jesse. Jesus. He comes.

The word Isaiah was given was so vivid that it couldn’t be limited to something heard — ‘The word that Isaiah son of Amoz saw…’ It was a word seen, not heard. And what a sight.

A mountain with the Lord’s house built into the side of its summit, pushes and rises above the rest. All nations stream to it, forming a reverse river wending its way up the mount’s slope toward the city on a hill. 

They come, that He may teach them His ways
They come, that they may walk in His paths
​
The nations are stepping in the route marked and made by the crush of His feet. They are going where He goes. It’s not a list of rules, it’s a lived relationship.

And where does He go? In the diversity of nations coming, He makes community. As they move toward Him uphill, He flows downhill out of His house to meet them — a River moving between the nations, filling the spaces between them. The Word of the Lord coming. The Living Water. And as they are standing in the same Water, something changes. 

What were implements of destruction become implements of production. Blades carried in conflict are reshaped into blades carried by a plow to gather in the harvest. And then Isaiah lets out that part of his word that settles in me beyond hearing and seeing into a weight I can feel in my hands, ‘…neither shall they learn war any more.’

How did I not know that the lyric ‘Ain’t gonna study war no more’ was quoting Isaiah!? Part of a  song that was used as a pruning hook instead of a spear in the progression of the promise.

We won’t do things to tear one another apart anymore; we will do things to feed each other. At least it’s possible. This promise of peace as part of His coming requires our participation. My participation. Even in this vision where God is moving among the stream of people coming to Him, Isaiah sees that these people are part of the process. They have to drop their sword while standing next to an adversary, pick up a hammer and start beating their weapon into a new shape.   

Help me to do that too, Jesus. As I get ready for Your coming, Your advent, help me to take what I’ve shaped to protect myself or hurt others and to reshape it into something that breaks up the ground, readying it to receive Peace on Earth, Goodwill to ALL. And thank you for coming for us, Root, Lamb, Stone, Light, Prince, Son of Mary. Jesus. 


​
Noreen Smith (originally published November 26, 2019)
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