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A Story of Biblical Proportions

21/12/2018

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A Reflection on the Gospel for December 23rd, 2018:
​Fourth Sunday of Advent

​Luke 1:39-45 

Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’

​I’m a part of a really fantastic Bible study that meets every Sunday (with or without me, often without me because of my hectic life), and right now we’re doing a Bible study that focuses on the O Antiphons from the She Reads Truth series. What I love about the Bible study is that it takes the O Antiphons, many of which are in O Come, O Come Emmanuel, and relates them back to the old covenant in the Old Testament.
 
Growing up, even before my conversion to Christ, I used to delight in reading the Old Testament. I made a point one year when I was nine or ten, of reading the Bible all the way through from start to finish. In Church, I hadn’t given a lot of attention to the Old Testament, but reading it through carefully and in sequence, it was hard not to get into the stories. There was something unfolding. This was a story that had a long arc and plenty of interesting side stories. There were brilliantly strong women, Pharaohs, floods, manna in the desert, prophets, chariots of fire and so much more. You name it, the Old Testament had it covered. Drama, adventure, romance, battles, and wisdom. What also became clear, especially by the time I hit Exodus, and then echoed again in the prophets, was the tremendous love that God has for His children. Even when they were acting foolish (as most children do), He loved them and pursued them. Reading it all in sequence, while I couldn’t ignore some of the more dramatic elements, what always came out most strongly to me was the love story of a Father for His children. He is a father who always keeps His promises and would never abandon us.
"[W]hat always came out most strongly to me was the love story of a Father for His children.
​He is a father who always keeps His promises and would never abandon us."
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​Without that context, the story in this Gospel doesn’t make sense to me. Why would God bother to come and be so little and vulnerable except out of His immense love for His children? To keep the promise of the old covenant, He flips the story and becomes the Son of Man, a child to His creation. We see this play out in a much smaller scale when our own parents become dependent on us through illness and as they age. It jars us seeing the strong made weak and being given the responsibility to care for the one who cared for us first. He entrusted Himself to Mary and Joseph in a time when being an unwed mother was dangerous, trusting she would protect Him. Elizabeth is filled with the Holy Spirit, who teaches her to rejoice, to sing over the child in Mary's womb along with her own long-awaited son. Both women, a mirror of the promise – one an earthly promise for a child, the other a long-kept promise to a nation from their God. 
​
Stephanie Potter
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He Changes Everything

20/12/2018

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A Reflection on the Second Reading for December 23rd, 2018:
Fourth Sunday of Advent

​Hebrews 10.5-10

Brothers and sisters: When Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, as it is written of me in the scroll of the book, ‘See, God, I have come to do your will, O God.’”

When Christ said, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings”

these are offered according to the Law, then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second.

And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.

"See, I come to do your will”
 
In this everything changes.
Heaven and earth;
Animals and angels;
You and me.
Nothing is the same anymore.
 
“He abolishes the first in order to establish the second”
 
When I was sixteen, I offered myself to God for the first time in a school gym just before Christmas; I lay down what I had, and picked up what He was giving me. I was in that gym with people who were growing a church, and the communion plate was being passed from hand to hand down the rows of chairs.  The pastor welcomed any to participate in taking the bread and juice, as long as they knew that they were broken, that they had asked Jesus to forgive them, that they had invited Him into their heart, and knew that because of what Jesus offered of Himself, they were made new.  I had been hearing of Jesus and seeing Him through these people since the fall. As I watched the small plate of bread cubes and the tray of juice cups making their way through us, I realized that before they were passed to my hand from that of my friend next to me, I wanted that to be true of me. And so I jumped off the cliff — and He caught me. Everything changed. Nothing was the same anymore.
 
That Christmas Eve changed me. I was the last one left in our living room with the tree. My younger brother and my Mom and Dad had finished their tea and gone to bed. I sat and looked at the lights and the colour amongst the green branches, and sipped the remnants of my tea. I started to notice the music playing — CBC Radio 2, choirs and orchestras and carols. All my life up to that point these songs had been in the background of every Christmas.  White noise at the mall, in the car, at parties. I heard the words, could have sung along with some of them, but they had just been part of the texture and furniture of a season. Out from the massive speakers my cousin had built, the words of the carols drifted toward me that night — my first actual Christmas Eve. And it was like the Spirit of God drove a stake right through me, pierced me where I sat, and I couldn’t move for Joy and Wonder. I stayed awake the entire night, sitting there on the couch holding a cold cup of tea and finally hearing the words and weeping. Amazed by what my God had done. What He had given. A Son. A Light. A King. Life. Eternity in a bed of hay — unexpected, seemingly impossible, but entirely sure, firmly established and immutable.  A Son coming to create the desire of His Father, to bring it into being among us, in us! Not a veneer or add-on to patch up our system for dealing with our brokenness. Not a system at all. A Person. A Child. A Savior. By God’s desire, we are set aside by Him and for Him, brought to Sacredness. And it’s all through the bringing forward and laying down of His very own Self.
"By God’s desire, we are set aside by Him and for Him, brought to Sacredness.
​And it’s all through the bringing forward and laying down of His very own Self."
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​He came down to earth from heaven
Who is God and Lord of all
And his shelter was a stable
And his cradle was a stall
With the poor, and mean, and lowly
Lived on earth our Savior holy.
(Once In Royal David’s City – Cecil Frances Alexander)
 
And everything changes.  Nothing is the same anymore.

​Noreen Smith

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Curb The Garbage

19/12/2018

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A Reflection on the Psalm for December 23rd, 2018:
​Fourth Sunday of Advent

Psalm 80 

R. Restore us, O God; let your face shine, that we may be saved.

Give ear, O Shepherd of Israel, you who are enthroned upon the cherubim, shine forth. Stir up your might, and come to save us. 

R. Restore us, O God; let your face shine, that we may be saved.

Turn again, O God of hosts; look down from heaven, and see; have regard for this vine, the stock that your right hand has planted. 

R. Restore us, O God; let your face shine, that we may be saved.

But let your hand be upon the man at your right, the son of man you have made strong for yourself. Then we will never turn back from you; give us life, and we will call on your name. 

R. Restore us, O God; let your face shine, that we may be saved.

Chaos. It’s all around us. Especially this time of year. And without making a conscious choice to remain focused on Christ, it is easy to get swept up in the noise and busyness that the Advent season brings. Unless we really choose to keep our eyes fixed on Him, we can succumb to the pressure that we, as a misled society, place on ourselves to find those perfect gifts that are perfectly wrapped, paired with Martha Stewart inspired food and décor. Coupled with the emotional rollercoaster of it all, the result can easily become a heart that is overwhelmed and unfulfilled and has completely missed the point.

If this week’s Psalm is any indication, this isn’t a new concept. It seems that for centuries upon centuries people have realized that we need God, and so, cry out in desperation as in the refrain, “Restore us O God. Let your face shine, that we may be saved.” We can get so lost, but when we cry out to God in those times, He will hear us and “have regard for this vine” and gently bring us back to Him so we can be saved from our own shortcomings.


So how do we do this? How do we ask the Shepherd of Israel to give ear? We acknowledge that we are lost, and then we have firm confidence in His ability to stir up His strength, and in this way we can have hope. Through acknowledging our sins and expressing a desire to be better, the result is not condemnation, but compassion — a theme that rang true in this week’s Reconciliation Drama at Saint Benedict Parish. Compassion literally means “with passion”, and in this case, it is the passion that God has to show us the way if we come to Him with a humble spirit and a repentant heart. Then we can have confidence in the desire of He “who is enthroned upon the cherubim” to “shine forth”.
"How do we ask the Shepherd of Israel to give ear?
​We acknowledge that we are lost, and then we have firm confidence in His ability to stir up His strength, and in this way we can have hope."
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But first, we must make space in our hearts to receive His light. We need to get rid of all the garbage — the stuff that we’ve been dragging along behind us. In this psalm, we are reminded that God wants to help us do this. He wants us to become aware again that we are the vine and can be filled by simply making room. If we can do this, God will fill us with such light that we will never turn back. Regardless of how much garbage there is or how many trips to the curb we may have to make, we can remain hopeful and filled with joy because God is always there. He is patiently waiting, arms open wide, ready to give us Life. ​

​Lynda Tyler (with Jen Jenkins)
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Great things Come in Little Packages

18/12/2018

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A Reflection on the First Reading for December 23rd, 2018:
Fourth Sunday of Advent

Micah 5.2-5

The Lord says to his people:
“You, O Bethlehem of Ephrathah,
who are one of the little clans of Judea,
from you shall come forth for me
one who is to rule in Israel,
whose origin is from of old, from ancient days.”

Therefore he shall give them up until the time
when she who is in labour has brought forth;
then the rest of his kindred
shall return to the children of Israel.
And he shall stand and feed his flock
in the strength of the Lord,
in the majesty of the name of the Lord his God.

And they shall live secure,
for now he shall be great to the ends of the earth;
and he shall be peace.

When I first looked at this passage, I wondered what I could possibly say about it. At first glance, it seems to be a simple and straightforward directive to the people of this place and time. But everything written in the Word of God has something inside, some nugget hidden from a cursory glance but revealed, with probing and pondering. So I read and re-read it out loud, using Lectio Divina, and certain words emerged from the page in bold print. “Little”, “rule”, “great”.

Bethlehem in the Ephrathah region is a little place, but Bethlehem will be the birth place of the Messiah. The Lord Jesus comes from the line of Jesse, father of David, a shepherd who became a king. The little who end up ruling. The insignificant who do great things.
 
The Lord came as a little baby.

I feel spiritually little when I think of how much more I could be doing for the Lord. Sometimes I think that nothing I do or say will have lasting significance. I do not pray enough, or read my Bible enough, or anything enough! I miss opportunities to show Christ to the wounded in our midst, mostly because I’m not staying in the moment. I’m thinking of the next thing and suddenly I’ve moved past the person in need. And still, God can use the little in me. In the beautiful song Be Born In Me, these words of Mary our Mother jump off the page:

“I am not brave, I’ll never be. The only thing my heart can offer is a vacancy.”

I want to say that and mean it. Lord Jesus, be born in me.

​Judy Savoy
"God can use the little in me. In the beautiful song Be Born In Me, these words of Mary our Mother
​jump off the page: 
“I am not brave, I’ll never be. The only thing my heart can offer is a vacancy.” 
I want to say that and mean it. Lord Jesus, be born in me."
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