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Speaking Another Language

12/12/2025

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​​A Reflection on the Gospel for Sunday, December 14th, 2025:
Third Sunday of Advent


Matthew
​11.2-11


​When John the Baptist heard in prison about the deeds of the Christ, he sent word by his disciples who said to Jesus, “Are you the one who is to come, or are we to wait for another?”

Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A Prophet? Yes, I tell you, and more than a Prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’

“Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”
​Pause. Pray. Reflect.
I cannot count the number of times I have read this Gospel and, in frustration, asked myself why Jesus doesn’t just answer the question with a yes or a no. Why does He have to “wax poetic”? I have read many pieces of scripture and asked myself a similar sort of question: why doesn’t Jesus just speak plainly? Then I remind myself that Jesus did not live in the year I am living. No one in the time of Jesus spoke the way we speak today.

When Jesus answers the disciples of John the Baptist, He answers in the style that the people of His day recognize. Jesus has to back up His answer with scripture; a simple “yes, it’s me” respond will not do. By referencing scripture, Jesus demonstrates to the crowd His knowledge of the prophets and so a knowledge of what is truly being asked by John. Jesus quotes the prophet Isaiah, who speaks to the way things will unfold at the coming of the Messiah. 

So, what does this mean to you and me today? Well, to me it means that Jesus understands the language I speak because God transcends time; but it doesn’t mean that I understand the language of God. The words I use and the ideas I hold have been born out of the world I live in, and that worldly language is not the same as the language of God. Consider how the world tries to redefine things like gender, marriage, love and life. 

The Gospel today calls us to learn a new language, His language, which speaks the truth and the love of God in a way that contradicts the world but also loves the world in the midst of its sinfulness. God’s love is not a permission to sin but a relationship that invites those who are open to leave sin behind and to follow the Lord. We will know that we are leaving sin behind when we are healed of our blindness and our spiritual sickness. 

Perhaps you have been on this journey of faith for a while now, and when you look back at the journey you can see how your language has changed. I don’t mean that you swear less (although that would be a good thing). I mean that you speak differently in prayer. Maybe your prayer used to be about asking for things only and now your prayer includes thanksgiving; or you used to pray only for other people and now you see the importance of praying for yourself. This is what it means to learn a new language in faith. 

Take time during your prayers to ask for the grace to hear and understand God’s voice, trusting that He will answer this prayer.


​
Sr. Teresa MacDonald
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Patient Waiting

11/12/2025

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​A Reflection on the Second Reading for Sunday, December 14th, 2025:
Third Sunday of Advent

James
​5.7-10


​Be patient, brothers and sisters, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near.

Brothers and sisters, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, brothers and sisters, take the Prophets who spoke in the name of the Lord.
​Pause. Pray. Reflect.
Everyone wants it, but once you have it you can easily lose it. The young rarely have it and the old usually have plenty of it. Once the time comes, you will know when you have achieved it. 

What is the answer to this riddle?

Patience.

How appropriate that this is the word that strikes me as we enter into the third week of Advent. The pink candle of joy is lit in the Advent wreath and signals to us: “We’re almost there! Emmanuel is almost here!” But not yet. Wait. 

Waiting is not something we as humans do well. I try. We all try, especially at this time of year.  Enter the Advent calendar. Weeks before Advent began, my social media feeds were filled with reels of a seemingly endless variety of Advent calendars. From traditional calendars filled with chocolates and candies to fancier ones containing toys or puzzles — even contemporary versions with skincare products or books — there’s an Advent calendar for everything! Admittedly, the shopper in me was sucked in a wee bit. But then, the content creator would inevitably open every calendar window swiftly, effectively defeating the purpose of the Advent calendar. Rather than waiting and anticipating the arrival of the Gift, the world seems to tell us you can have all the gifts you want right now.   

But some things are worth waiting for aren’t they? Maybe it’s not so much the waiting that is the hard part. Maybe the hard part is the space that the waiting creates. In that space my mind can think about all the things. At the end of my waiting will the result be good? Bad? Ugly? There is an element of the unknown when I am waiting for something. Uncertainty is uncomfortable. And who can be patient when you’re uncomfortable? When I’m waiting on God, often my impatience takes over and then I “take over.” I can do all the things myself. After all, I am an independent woman. God isn’t working fast enough and I can just help speed things along. Yup, I hear you giggling at me, God. 

God is patient with me. So patient. Always. So the least I can do is to be patient with Him. Patience is not just something to be given but rather something to be grown. And, daily, God helps me to grow it because I have learned that the fruit of that patient waiting is God’s guaranteed goodness. How can I be sure that goodness is coming? Because it already has. Two thousand years ago Christ came into the world as a vulnerable little baby who changed the world with truth, beauty and goodness. Then and now. 

This gift of Love Incarnate is definitely worth the wait. And so I will choose to be patient. In the space that waiting provides I can lean into the uncomfortable uncertainty because …
 
We’re almost there! Emmanuel is almost here! But not yet. Wait. 

Patience. 



​Aurea Sadi
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A Thousand Years of Mercy

10/12/2025

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​A Reflection on the Psalm for Sunday, December 14th, 2025:
Third Sunday of Advent


Psalm 146

R. Lord, come and save us.

It is the Lord who keeps faith forever, who executes justice for the oppressed; who gives food to the hungry. The Lord sets the prisoners free.


R. Lord, come and save us.

The Lord opens the eyes of the blind and lifts up those who are bowed down; the Lord loves the righteous and watches over the strangers.

R. Lord, come and save us.

The Lord upholds the orphan and the widow, but the way of the wicked he brings to ruin. The Lord will reign forever, your God, O Zion, for all generations.

​
R. Lord, come and save us.
​Pause. Pray. Reflect.
The psalmist makes a bold promise to us today: the Lord will execute justice and mercy for all eternity. He will protect the most vulnerable and those in need and lovingly look over those who love and obey Him.

In this season of joyful anticipation, we often see an upsurge in generosity. Wish cards are plucked from mall trees and presents purchased for families. Money is deposited into big water jugs and food bank boxes fill up at grocery stores. It is likely that you have contributed to Christmas boxes to be delivered to people in your local community. Perhaps you have invited someone without family or newly moved here to join the dinner table. You likely don’t hesitate to contribute to a kettle while carrying out your Christmas errands. And the world is a happier place for a few weeks. People are fed; children have toys; strangers become friends.

For some, this carries on after Advent. I often find myself generous throughout Advent and then January arrives. We revisit our budget, make resolutions to buckle down and try to recover financially from this generosity over the Advent and Christmas seasons. 

In 2 Peter 3:8 we hear: “But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.” In my case, I think I try to cram a thousand years of generosity into a few short days. But the Lord is saying that, no matter how long it takes, He is promising justice and mercy forever. Long after my last Advent, He will continue to ensure that those who are oppressed … or blind … or alone … will feel His comfort, love and generosity. Time is meaningless to Him; His love endures forever.  We may not understand how people are still struggling notwithstanding our ministries and service but, for those of us who believe, we can rest on the promise that if we continue to act, His mercy will flood the world. We may not see it during our mortal lives, but our days of righteousness and obedience will have contributed to His plan.

Let us pray: May the spirit of mercy and generosity that I experience every Advent soak through me and remain in my daily actions long after Advent. Let the truth of Gaudete Sunday permeate my soul and guide me to share the deep joy that I receive knowing that Jesus Christ is coming to save the world. Amen.



Sandy Graves
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Transformation

9/12/2025

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A Reflection on the First Reading for Sunday, December 14th, 2025:
Third Sunday of Advent


Isaiah
​35.1-6a, 10


​The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;
like the crocus it shall blossom abundantly,
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knees.
Say to those who are of a fearful heart,
“Be strong, do not fear!
Here is your God.
He will come with vengeance,
with terrible recompense.
He will come and save you.”

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then the lame shall leap like a deer,
and the tongue of the mute sing for joy.

And the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.
​Pause. Pray. Reflect.
I flew through life half-asleep,
oblivious to eternity.

A battle within my heart,
where Evil claimed more territory
in the places that were once whole.

Abominable flags were raised,
propped up by my worldly remedies.
Toxic patchwork was all I knew
to escape the misery.

Sometimes I would feel
rays of light on my face,
but never long enough to appreciate
their sweet song of hope.

The monsters dug their claws deeper within.
“
Pathetic,” they sneered. “There’s no escaping this.”
“There’s no hope for me,”
I repeated in twisted unison with them,
“I may as well stop trying.”

Yet there remained a small part
never yielding to the dark.
With outstretched hands
I cried out into the universe’s vast expanse:
“
Is anybody out there?
I’ve met my end.
I can’t go on.”

From the other side,
a familiar voice rang back to me in reply.
“My daughter,
I never left you.”

How precious these hearts must be,
if a war for them rages across the centuries.
From the cross, a promise of transformation
reverberates across time,
a free gift for generations,
beckoning every soul to bloom once again.



​Vanessa Noujaim
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