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We Praise You, Lord!

12/11/2025

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A Reflection on the Psalm for November 16th, 2025:
​Thirty-Third Sunday in Ordinary Time


Psalm 98

R.
 The Lord is coming to judge the peoples with equity.

Sing praises to the Lord with the lyre, with the lyre and the sound of melody. With trumpets and the sound of the horn make a joyful noise before the King, the Lord.

R. The Lord is coming to judge the peoples with equity.

Let the sea roar, and all that fills it; the world and those who live in it. Let the floods clap their hands; let the hills sing together for joy at the presence of the Lord.

R. The Lord is coming to judge the peoples with equity.

For the Lord is coming, coming to judge the earth. He will judge the world with righteousness, and the peoples with equity.

​R. The Lord is coming to judge the peoples with equity.
​Pause. Pray. Reflect.
A while ago, I attended an evening Mass. The homily was beautiful and the hymns brought me great joy and a sense of connectedness as I sang along. 

The day before that Mass, someone at work had done something that deeply offended me, and I believed I was within my rights to feel the way I did. I thought to myself, “This act has to be addressed appropriately,” so you had better believe that I typed up an email, with details. Rather than send it immediately, I chose instead to review the email on Monday just before sending it out. 

Now, toward the end of the Mass the choir sang the hymn “Summons.” I was hearing this hymn for the first time, and it brought to me an extra layer of joy I could not quite explain as I sang along to the lyrics on the slides. Then I read the words that asked in the most subtle but piercing way, “Would you let others see me through you?” The incident with my coworker came immediately to mind. I got upset and rolled my eyes toward heaven as I wondered how Jesus was seeing what had happened. I remembered how, during a workshop, the Holy Spirit had dropped my coworker's name into my heart so that I could pray for them. It occurred to me then that the offense was a distraction from this divine assignment to pray. I fought with myself to let praise break forth but, when I asked the Holy Spirit to teach me afresh, my heart melted. 

Psalm 98 describes God as a righteous judge. How quick I was to ask, “Lord, look how I was treated!” In other words, “Lord, are you judging this situation?” The Lord invites us to bare our minds to Him, irrespective of the situation (Isaiah 1:18). The earlier verses of Psalm 98 tell us how we should come into His presence and what to do when those unconscious questions and thoughts of revenge creep in: it says. “PRAISE!” That may not be what we would like to hear, but consider the earthly king for a moment. When an earthly king is in procession to the throne, the procession is accompanied with affirmations/praises for him, irrespective of who is feeling offended in their hearts. 

The King of kings, the righteous judge, calls us to break forth with praise, singing joyously in those moments when we are in a haste to judge the situation ourselves and whether we have been offended. Let us make a joyful sound before the King, the Lord!


Celia Omionawele
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Purifying Fire

11/11/2025

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A Reflection on the First Reading for November 16th, 2025:
​Thirty-Third Sunday in Ordinary Time


Malachi
​4.1-2


“See, the day is coming, burning like an oven,
when all the arrogant and all evildoers will be stubble;
the day that comes shall burn them up,” says the Lord of hosts,
“so that it will leave them neither root nor branch.

“But for you who revere my name
the sun of righteousness shall rise,
with healing in its wings.”
Pause. Pray. Reflect.
Have you ever been so fed up that you just want to “burn it all down” — maybe not literally, but at least metaphorically? There is something satisfying about starting from scratch after your first attempt did not go as planned — to begin with a clean slate with nothing to remind you of your past mistakes. The fire of the Holy Spirit can be a purifier like that. God has the power to give us a clean slate each time we ask for His forgiveness. However, as we can see in Sunday’s First Reading, starting fresh is not always a painless experience. 

In this passage, Malachi depicts fire as an end-of-the-world purifier for humanity. It “burns like an oven,” hot and all consuming, leaving behind nothing that isn’t righteous. It is so complete that “neither root nor branch” of any evil will be left. While I look forward to living in a reality where evil does not exist, I have to be honest with myself: this purifying experience will also burn away parts of me. After all, I am a sinner. Malachi alludes to this, saying that all who are left will be exposed to the “sun of righteousness, with healing in its wings.” We can conclude that this purifying experience will leave us with painful burns, ones that require healing. 

While the process of purification and healing during our earthly lives may not be as extreme as the process that will take place at the end of the world, there is no question that God presents us with multiple opportunities for purification. I know I can shy away from them. Sometimes I struggle to see past the painful part, the part that requires me to sacrifice to the fire anything that doesn’t serve God. What if I can’t handle how much it hurts? What if the healing takes too long? Still, in my experience, the version of myself after this process is much closer to the woman God wants me to be. Although experiencing the oven may be an inevitable part of life, we get to choose whether we go in following a path of destruction or a path of righteousness. 


​Ronnie Noonan-Birch
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Who Dwells in You?

7/11/2025

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​A Reflection on the Gospel for Sunday, November 9th, 2025:
The Dedication of the Lateran Basilica 


John
2.13-22
​

​The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables.

Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!”

His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

They then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But Jesus was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the Scripture and the word that Jesus had spoken.

Pause. Pray. Reflect.

Doesn’t it feel awkward to picture Jesus as angry? It’s completely understandable – we don’t see our Good Shepherd filled with holy indignation very often. But maybe we should make space for that reality in our understanding of God. Here’s why. 

If your Bible has headers before different sections of the Gospel, you may see this section called “The Cleansing of the Temple.” The Jewish Temple, going all the way back to the one built by King Soloman, was the dwelling of God with His people. It contained the Holy of Holies and the Arc of the Covenant, which in turn contained the staff of Aaron, the tablets with the Ten Commandments, and a jar with the manna from the desert. All the symbolic and true physical items of God’s presence dwelled here, and God Himself promised to reside upon the “mercy seat” over the Arc as a dwelling. It was destroyed nearly 600 years before Christ’s birth and the Arc was lost, but it was painstakingly rebuilt by His people 70 years later.

So when Jesus tosses out the money changers and then proclaims, “Destroy this Temple, and in three days I will rebuild it,” the implication likely horrified his listeners. What kind of prophet would dare speak of the destruction of the Temple?

But as we know from the benefit of hindsight and directly from John’s Gospel, “He was speaking of the Temple of His body.” The dwelling place of God is no longer a house of stone, no matter how marvelous. God’s presence among humankind is Jesus Christ Himself; God with us. 


And not just God WITH us. God IN us.

Let’s turn back to the second reading for this week: Saint Paul says that you live in Him, and He lives in you. “God’s temple is holy, and you are that temple” (1 Corinthians 3:17). 


You are the dwelling place of God. 

The ramifications of this simple statement boggle the mind. The baptized Christian lives with the indwelling Trinity present at all times, while he or she is in a state of grace. So your body, your work, your marriage, your sex life, your mission in this world, your daily choices – these are done in the living presence of God. Your life matters deeply, in part because He is in you.

Not to mention the coworker that you can’t stand, your spouse, your kids when they’re driving you crazy (just me?) – each Christian you encounter is the radically holy dwelling place of God, as sacred as the Temple of old. And even non-Christians have a dignity in the new creation Jesus ushered in; each of us has an immortal soul with infinite value and great capacity for Him.


In your best moments and in your worst, in your joys and sorrows, in the mundane and the tiresome and the frustrating parts of life, the Father, Son, and Spirit reside in you. You are the temple of God, because God has come to be with humanity and destroy every barrier, every sin, and even death which tore us away from Him.

So as Jesus cleanses the Temple, know that His righteous anger toward anything that defiles the dwelling of God applies now to anything in your soul that is not of Him. 


It is at times slow and painful work to be cleansed by Jesus, to have our vices driven away and our sins undone. This work is usually done in the confessional and in the quiet, consistent life of interior prayer. 

So this week, let’s see the truth of Jesus’ anger – let us submit ourselves to the cleansing of our own temples, each of us individually and all of us as one Church, so that the Lord’s presence may dwell ever more powerfully and with greater purity in each immortal soul He has made.




​Becca O'Hara
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Jesus and Jenga: The Irreplaceable Necessity of Service

6/11/2025

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A Reflection on the Second Reading for Sunday, November 9th, 2025:
The Dedication of the Lateran Basilica 


1 Corinthians
3.9b-11, 16-17

​
​Brothers and sisters, you are God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it.

For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Pause. Pray. Reflect.

​We are God’s builders; we are God’s temple; He dwells within us. A precious gift – a sacred responsibility.

My work-life balance has been demanding these past months, causing me to pray on my capacity. And my faith remains unwavering. I love Jesus and know God has a beautiful plan for me. This morning, two stepping stones on that journey, gently revealed, were shining with an opalescent clarity – it is rare for me to see His plan to be so clearly visible.

I currently pour myself into serving my church, making my "Yes" to Jesus in uppercase and bold font, from my heart. Despite this, the recent workload left me feeling delicately stretched too thin. I was late with my Ora reflection, having let the due date completely slip my mind, and my guilt was palpable.

My strength to keep pace had dissolved. A major shift in my office duties this week completely consumed the mental space and energy I reserved for spiritual retreat and quiet discernment of the Word. The irony was acute: I was simultaneously preparing a 20-minute talk on "commitment to service" for an assembly in our parish and, in doing so, I was searching for scripture to reinforce that very commitment.

Driven by a need for quiet understanding, I again delved into Paul’s letter to the people of Corinth for my reflection. I searched for examples of modern ways we might betray this Scripture, receiving predictable answers like gossip and greed, but nothing touched the heart of my struggle. I wanted a heartfelt example of disrespecting the scripture, needing to see my own brokenness in it.
I landed on one simple, piercing example: The silent withdrawal. The Holy Spirit used those three words to place my feet firmly onto His path.

Unbeknownst to me, the Ora team, and the assembly planners, this Ora reflection and my upcoming talk addressed the very same commitment.

This Scripture is, at its core, the foundation for my upcoming talk: a call for us to be present, sign up, and commit to lovingly building His Church. Our God-given gifts (charisms) are for His service. We participate in His community to honour all that He has poured into us and all that He is within us.

If I withhold my service, if I do not contribute the unique spiritual gift I was meant to make, it is a permanent loss to the body. I am a brick in God's metaphorical building, and if my brick is missing no one can ever truly fill that space. The visual is stark: Like in a game of Jenga, if enough of us quietly "withdraw" our presence over time, the entire structure is gently but surely destabilized.
Jesus, through His ultimate sacrifice, made us necessary in the entire sacred tower built upon the foundation of Christ. Showing up, serving, and honouring our gifts is simply where we belong. To claim we are too busy, or to offer our service only "as needed," feels like a profound misunderstanding of the depth of His commitment to us. While His sacrifice was infinite, we find profound, genuine joy in dedicating even a small portion of our time in return for His enduring love.




​Jacinda Whebby
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