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Breath of Life

29/5/2020

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A Reflection on the Gospel for May 31st, 2020:
​The Solemnity of Pentecost Sunday


John 20.19-23

It was evening on the day Jesus rose from the dead, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews. Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
​

Pause. Pray.
And then read more...


​Breath – the original gift of life from Genesis. Just as Adam received life through God’s breath (Genesis 2:7), the Apostles receive new life, peace, and power through the breath of Jesus. When I think about this moment, it reminds me of many summers playing in the neighbourhood pool. We used to play all sorts of games and have competitions that involved holding our breath underwater as long as possible. The incredible feeling of bursting out of the water for breath — lungs burning and heart pounding. I imagine that this breath of Jesus felt like that.


There are moments of life like that — when we feel like we’re holding our breath and then we feel that rush of air. Like waiting for a test result or waiting for a child to be born. In many ways, this time of social distancing feels like that sort of waiting. Our entire planet is holding its breath when so many are fighting for their lives. Everything feels on hold.


But is that our reality as Christians? Are our lives put on hold, even in times like this? Is the Great Commission just another program that can be suspended until further notice? I think essential workers — everyone from healthcare professionals to grocery store staff to delivery drivers — have a different experience. The work goes on. As Christians, we are essential workers too. Our mission field may have changed, but that doesn’t change the fact that we’re called to grow as disciples and invite people into relationship with Jesus.


People have been googling prayer with greater intensity. According to a Crux article, “search intensity for ‘prayer’ doubles for every 80,000 new registered cases of COVID-19.” We are in a thin place where all the distractions of the world are falling away and we’re left with the stark realization that we are not in control. Without our day to day routine, how many people out there are wondering what more there is to life?


The breath that Jesus breathed on the Apostles — the Holy Spirit — is present and available to all of us. Now is a time to seek God out more and more so that we can serve where He calls us. We know that many people are seeking comfort and faith in these trying times. Are we going to jealously guard this treasure entrusted to us (2 Corinthians 4:7-11) or are we going to share it? Because Jesus is on not on hold. Eternal life is not on hold.




Stephanie Potter

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Drink The Water

28/5/2020

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A Reflection on the Second Reading for May 31st, 2020:
The Solemnity of Pentecost Sunday


1 Corinthians 12.3-7, 12-13

Brothers and sisters: No one can say “Jesus is Lord” except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and we were all made to drink of one Spirit.
​

Pause. Pray.
And then read more...


Water is the essential ingredient for creating and sustaining the life of the body. The Holy Spirit is the Essential Person who creates and sustains the life of the soul. Just as all of creation was made to drink of one compound in order to maintain physical life and health, “we were all made to drink of one Spirit” so that He could manifest our individual gifts “for the common good”—for the collective health of His Body.

As I gaze out over a quiet inlet which leads out to a choppy cove, I can see varying levels of movement in the same body of water. Near the beach where I sit, the water moves gently and uniformly; quietly drifting toward me in gentle swells, broken only by a few large rocks, shaggy with seaweed. As the water deepens, the current and the widening of the bight into the cove, fools the eye into believing the water is still. It’s not—it is simply in transition, and the water beneath the surface is very likely moving quicker, as it creates a rip current. As the quickened water meets the open cove, it becomes deeper yet, and more exposed. It now exhibits great power as it crests and breaks, reaches and pulls, and as it does, over time, it shapes even the densest rocks within it.

Though the varying activities of water may offer us a breadth of experiences when upon it, we would none of us argue that it is, in fact, still the same compound. It is still water.

I love the wild, white-water rafting types of experiences of the Holy Spirit, but at this point in time, I rather find myself in the still, quiet—but exposed— waters of transition. In one sense, it feels like a very inactive stage in the faith journey, but I’m beginning to learn that the opposite is actually true. In this opening between the inlet and the cove, the water is deep, apparently calm, but much is at play beneath the surface. I find myself feeling stuck as I wildly flail my arms and legs, desperate to reach the adventuresome waters up ahead. But the current holds me in place. It is here where God calls out to me, “Be still, and I will carry you to where you are meant to go.”

Those who play with currents know that sometimes the point at which you feel that you most need to fight, is actually the point at which you most need to let go. When a wave pulls you under, it can disorient you. Often, the only way back to the surface is to let The Water take you there.

Surrendering to the guidance of the Holy Spirit is an ongoing battle of the wills for me. Dense as a rock at times, I am grateful for the persistent refining by the Spirit—unsettling though it may be.


Let us pray today that whatever waters we find ourselves in, we may trust in the certainty that He is still creating Life.




Lori MacDonald


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Timeless Promise

27/5/2020

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A Reflection on the Psalm for May 31st, 2020:
The Solemnity of Pentecost Sunday


Psalm 104

R. Lord, send forth your Spirit, and renew the face of the earth.

Bless the Lord, O my soul. O Lord my God, you are very great. O Lord, how manifold are your works! The earth is full of your creatures. 

R. Lord, send forth your Spirit, and renew the face of the earth.

When you take away their breath, they die and return to their dust. When you send forth your spirit, they are created; and you renew the face of the earth. 

R. Lord, send forth your Spirit, and renew the face of the earth.

May the glory of the Lord endure for-ever; may the Lord rejoice in his works. May my meditation be pleasing to him, for I rejoice in the Lord. 

R. Lord, send forth your Spirit, and renew the face of the earth.
​


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And then read more...


This year, I have to admit, I’ve been having a hard time wrapping my mind around what it means to live in the promise of Easter. As Christians, we believe that death has been conquered. But what does that mean amidst so much suffering, so much pain, so much grief, so much death? 

We live in what has been called the already-but-not-yet, where Jesus has already come into the world sharing His message of hope and love for all people and risen from the dead, but all the brokenness of the world has not yet been restored to the way God intended it to be. And it’s a hard place to be. Because this was never really Plan A. God never really meant for us to live in this space where it’s not done yet, where there is still so much pain and suffering. And I think on some level we know it. The ache that is inside of us — the one that pulls us towards beauty and truth and connection — it tells us that we were never really made to live like this, apart from God and apart from one another.

When Jesus appeared to His apostles after His resurrection, I imagine that they were overjoyed. But I also imagine that joy might have quickly turned to sorrow and confusion when He explained that He couldn’t stay, that He had to leave. He then told them that though He had to go, He was never really gone because He was going to send the Holy Spirit, the Comforter, to be with them. And that's a promise for all of us, too. The Comforter sits with us as we grapple with the "not yet."

I’ve been following the writer Kate Bowler as she reflects on this particular Easter season. She spoke about the beautiful loop of the story. Easter is a story about the past because it is a story about a particular event, something that Jesus did in the past. But it’s also a promise for the future. One day everything will be restored to the way God intended it to be and there will be no more separation, no more pain. And it’s a story about the present because it’s pulling us towards where we are going.  

We're invited to live our lives in the light of God's love — loving those around us and speaking up for justice where we can. The hope of Easter gives us the courage to believe that God is at work in our world today and that God is still making all things new.  ​




Morgan M.

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Lost in Translation

26/5/2020

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A Reflection on the First Reading for May 31st, 2020:
The Solemnity of Pentecost Sunday


​Acts 2.1-11

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in their own language. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and converts, Cretans and Arabs — in our own languages we hear them speaking about God’s deeds of power.”
​

Pause. Pray.
And then read more...


Whether we are all together in one place as Christ’s disciples were, or abiding by our current social distancing protocols, language is important. During this time of disconnect our language, whatever language it is, connects us. When I traveled, I often made a point of learning a few key phrases in the language of the country I was visiting. It was a small way to build connections with the people I would meet along the way. I wanted to make the effort to know who they were. Language identifies us. Knowing a common language helps create a sense of  belonging. When you’re speaking the same language with someone, it can feel like you’ve found your people. Note the many peoples Saint Paul wrote about. God seeks to speak to them as One.


Identity in and belonging to that Oneness is a part of the language of our faith. There is a rhythm and language to the Mass that is familiar, and in some ways brings a sense of home — even when you’re far from home. Whether I was in Manila, Toronto, Rome, Winnipeg, or Paris, I could go to Mass and know what was being said because the Mass is the Mass. Several years ago I found myself at an 8:00am daily Mass in Notre Dame Cathedral in Paris. After finding the side chapel where Mass was being celebrated, I sat down and took in my surroundings. There were maybe 12 people with me, spread out in a space that could easily accommodate 100. I was suddenly struck as I looked at them and the space in which we were sitting. For centuries, people of all languages have sat in the same hard pews, praying the same prayers, seeking to understand the same God. A God who has always sought to be understood by us.


But what happens when you don’t have a sense of the language? Many years ago, I stood in front of a large sign near the Acropolis in Athens, Greece, and all I could think in my head was, “Huh, it’s all Greek to me!” I laughed to myself and was struck by the fact that no one around me would get this common English idiom. I literally could not understand what the sign was telling me. We all know people who have walked into Mass for the first time in years or maybe the first time ever, and it’s been all Greek to them. They end up feeling excluded rather than included. When that happens, we have not “translated” God’s Love well. God desperately wants all to understand the language of His Love for us. He sent His only Son to reveal this Love. And They sent the Holy Spirit to gift us with further understanding of this Love more importantly, and the ability to speak of that Love. The Holy Spirit helps us to prevent God’s love from getting lost in translation.



​
Aurea Sadi


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