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The Jewishness of Jesus

31/5/2024

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A Reflection on the Gospel for Sunday, June 2nd, 2024:
Solemnity of the Most Holy Body and Blood of Christ


Mark
14.12-16, 22-26


On the first day of Unleavened Bread, when the Passover lamb is sacrificed, the disciples said to Jesus, “Where do you want us to go and make the preparations for you to eat the Passover?”

So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, “Where is my guest room where I may eat the Passover with my disciples?”’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my Body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, “This is my Blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung the hymn, they went out to the Mount of Olives.
Pause. Pray. Reflect.
​Looking back over the years, I can recall joining in more than one conversation about whether or not Jesus and the disciples were Jewish. Now, to clarify, everyone participating agreed that Jesus and His disciples were Jewish before Jesus’ public ministry began, but the point of debate was whether they became Christians at some point after Jesus began His public ministry.

I must confess that these conversations were high on wondering and low on knowledge – we made lots of comments like, “Well, surely the twelve were the first Christians because they believed that Jesus was the Christ,” but none of us was sufficiently committed to go to a library and actually research the topic. 

A book I was reading recently dedicates an entire chapter to the Jewishness of Jesus and so, at long last, I began to read up on the matter. Suffice it to say, a great deal of ink has been spilled on the topic itself, as well as on the biases informing proponents for and against. I won’t be getting into any of that here. I raise the matter of the Jewishness of Jesus simply because, in the Gospel for this Sunday, we encounter Jesus and His disciples on the first day of Unleavened Bread, when Jesus is instructing His disciples on preparations for the Passover meal, which strikes me as a very Jewish thing to do. Catholics remember this as the Liturgy of the Lord’s Supper on Holy Thursday, but our remembrance is different from the Jewish practice.

I’ve mentioned in earlier reflections how much I’ve enjoyed conversations about faith with my Jewish friends, the loving respect we have for each other’s traditions, and the delightful welcome they’ve extended to Catholics at our local synagogue. I treasure the warmth of these relationships and the opportunity to learn and build community among Christians and Jews, whom St. John Paul II referred to explicitly as “our brothers and sisters.”

The Jewishness of Jesus recalls for me the Jewishness of my friends, the Catholicism of me, and how those two worlds are brought together so perfectly in the person of Jesus.




Donna Davis
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Cleanse Me

30/5/2024

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A Reflection on the Second Reading for Sunday, June 2nd, 2024:
Solemnity of the Most Holy Body and Blood of Christ


Hebrews
​9.11-15​


Brothers and sisters: When Christ came as a high priest of the good things that have come, then through the greater and perfect tent — not made with hands, that is, not of this creation — he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.

For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

For this reason Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.
Pause. Pray. Reflect.
Jesus came to Earth in human form to cleanse me of my sin. He shed His blood – willingly – in total obedience to God. Total meekness and complete surrender to His Father’s will. Blood shed for me. Blood that cleansed me and every other person from all sinfulness, while we were still sinners. In one humble act of obedience, He saved us all.

For thousands of years people sinned and then sacrificed an animal, shedding its blood in atonement for the sin. That ritual was repeated over and over. Why? Because we sinned over and over. Sin, wash, repeat. Jesus showed us that we don’t have to be stuck in that endless cycle. If we could be cleansed by the blood of an animal, how much more powerful and lasting would it be to be cleansed by the blood of Jesus?

I’ve read that sin is a waste of energy. First, we waste our energy going against God’s will to get something we can’t have, control, or change. Then, we waste more energy justifying our actions or trying to remember our lies to cover up our sinful action. When we are found out, we waste more energy feeling sorrowful, self-pitying, and perhaps apologetic, or trying to repair an injury we have caused.

I have wasted a lot of my life in this state. I have manipulated and tried to control everything and everyone around me. I have justified my actions, saying they were done from a place of love. Sometimes I have even said they were done from a place of love for Jesus! There I stood, sinfully in the way of God’s plan for myself and others and spending a lot of energy justifying my stance and actions.

Eventually it got to be too much, and thankfully I found myself with no other option but to totally surrender myself, my will, and my loved ones to the care of God. What a brutal, joyous day that was! I finally chose to be cleansed by the Blood that was shed for me, and to abide in Him. I stopped running; hiding behind guilt and shame. I chose to cling to the Vine, finally understanding that there is no greater love than that where a man lay down His life for His friends. Jesus, the New Covenant, secured that promise for me on the cross.


Let us pray:
Lord Jesus, thank You for Your humble obedience. Let me never forget that You shed Your precious blood for me, a thankless sinner. Cause me to always abide in You, knowing that You have already taken away every sin and transgression. Save me from the spirits of guilt, shame, control, and mistrust, and instead fill me with the gifts You promised through the eternal Holy Spirit. Let me always remember that Your will is perfect and through Your blood I am healed. Amen.




Originally posted on June 3, 2021, by Sandy Graves
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Unto Generations

29/5/2024

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A Reflection on the Psalm for Sunday, June 2nd, 2024:
Solemnity of the Most Holy Body and Blood of Christ


Psalm 116

R.
 I will lift up the cup of salvation, and call on the name of the Lord.

What shall I return to the Lord for all his bounty to me? I will lift up the cup of salvation and call on the name of the Lord.

R. I will lift up the cup of salvation, and call on the name of the Lord.

Precious in the sight of the Lord is the death of his faithful ones. O Lord, I am your servant, the son of your serving girl. You have loosed my bonds.

R. I will lift up the cup of salvation, and call on the name of the Lord.

I will offer to you a thanksgiving sacrifice and call on the name of the Lord. I will pay my vows to the Lord in the presence of all his people.

​R. I will lift up the cup of salvation, and call on the name of the Lord.
Pause. Pray. Reflect.
When the days are long and the trials are hard, I find much comfort in the psalms. The words of the psalmist David give me the words for my lament, a song to praise with, and, perhaps most of all, a sense that the problems I am enduring are not new or insurmountable. David grieved. He suffered in his soul and in his body. He was angry and sad and frustrated. He felt alone. There’s something universal in those extremely human experiences. As the old saying goes, “there’s nothing new under the sun.”

Reading only the bare historical facts about him, he was remarkable both in his strengths and his weaknesses. He could have focused on his own strength. His tactical skill. The respect he commanded as a ruler. What epic tales could be written about his mighty deeds! What songs could have been sung for generations by the bards! 

But that’s not the story David tells. David’s humanity is always on display. His weakness and dependence are always centre stage. He takes himself out of the role of epic hero, and instead acknowledges himself as a servant. His salvation isn’t something he accomplished. It is a gift from God. 

And his humble acceptance of this fact isn’t just a private admission, but a public declaration. A declaration given over to the people he was called to rule, a song of worship to God passed down in humility and gratitude. His words are at the heart of liturgy for generations of God’s children.

Every day, Christians around the world centre their daily devotions around the rhythm of his words. Through the Liturgy of the Hours, through personal devotions, and through the Mass, we join our voices to David’s.

David, who recorded the song of his soul, gave us universal songs we all join in. In his words, we find both a reliable accounting of his fears, lament, and grief, but also the incredible power of God working in him. David is a man whose bonds are loosened, who truly believes God has saved him.

The words still resonate, because generation unto generation, we have found ourselves in them. In my despair, I find my story in David’s words. In my thanksgiving, I sing my praise in David’s words.




​
Stéphanie Potter​
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Unforgettable

28/5/2024

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A Reflection on the First Reading for Sunday, June 2nd, 2024:
Solemnity of the Most Holy Body and Blood of Christ


Exodus
24.3-8

​
Moses came and told the people all the words of the Lord and all the ordinances; and all the people answered with one voice, and said, “All the words that the Lord has spoken we will do.”


And Moses wrote down all the words of the Lord. He rose early in the morning, and built an altar at the foot of the mountain, and set up twelve pillars, corresponding to the twelve tribes of Israel. He sent young men of the children of Israel, who offered burnt offerings and sacrificed oxen as offerings of well-being to the Lord. Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar. Then he took the book of the covenant, and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient.” Moses took the blood and dashed it on the people, and said, “See the blood of the covenant that the Lord has made with you in accordance with all these words.”
Pause. Pray. Reflect.
It doesn’t take much time in Ignatian imaginative prayer to get hung up on the blood. Particularly, Moses sprinkling the blood on the assembled people. As far as I know, this ratification ritual of the first covenant is the only time the sacrificial blood is divided up this way – typically it was only poured on the altar.

The sprinkling on the people is an anointing – a way of sealing them as God’s chosen ones. In my imagination, the assembled people who are blood-flecked are – in the moment – transfixed in the utter immensity of God’s saving power.


But after, their clothes are stained. 


And it’s not like the Israelites had spare outfits at hand. I’m imagining these folks going on about the business of daily life, but in garments streaked in brown bloodstains. Women and children seeing them around the encampments, never able to forget the real, visceral, and often messy covenant with God.


Which is why I was intrigued to learn something about how Jesus speaks about blood. In Matthew 23:35, He speaks of “all the righteous blood that has been shed.” When He says “shed,” the ancient Greek word is “ekcheo.” According to a reader of ancient Greek, “ekcheo” means “to pour out,” and it also means “to be forgotten.” As if in this passage, Jesus is accusing the Pharisees of having forgotten righteousness.


At the last supper, Jesus uses this word again as He proclaims His blood to be that of the new covenant— “‘Ekcheo-ed’ for you and for many.” (I assume that’s how one would say it in ancient Greek!)


And then, of course, He commands “Do this in remembrance of me.”


To me, it’s as if Jesus is asking us to let His Precious Blood stain us. In His humanity, He knows we forget. But when we let His blood stain, we can’t forget. He will ekcheo from the Cross, but it won’t be ekcheo-ed by those who say “Amen.”


We don’t like stains, usually. They are imperfections, lasting reminders of mistakes and mishaps. But the stains of Christ’s blood are perfections, lasting reminders of glory and victory. Stains don’t let us forget – whether we like it or not. Let them become our proud badges of remembrance of Him.




Kate Mosher


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